
With a hat tip to Fr. Anton Ten Klooster.
Popularity: 21%
In this episode an update on how the Dutch go soccer crazy, Germans are sad and how I became an ‘official’ SQPN podsquatter. In the main topic we talk about all things confirmation. Feedback: spiritualjourneypodcast@gmail.com, spiritualjourneypodcast.com or visit the Facebook page.
Links for this episode:
Popularity: 25%
Podcast: Play in new window | Download (Duration: 22:11 — 20.4MB)
Last Sunday was the day my house would be blessed. I know most people who read this blog aren’t Catholic, so maybe this is also a good occasion to explain why I have my house blessed. Back in the time when I wasn’t Catholic myself either, I considered people to bless their houses to be superstitious. I thought they did it because they wanted to prevent this way that their house would burn down or flood or avoid burglary and such.
After studying the Catholic faith a bit, I discovered most of my ideas surrounding house blessings were prejudices based on what I thought to be the Catholic faith practice. To a Protestant having objects blessed makes no sense, it looks like magical thinking from the Catholic side. Some people would be extremely careful with blessed objects, almost to the point of handling magical objects. But when you think a bit deeper, things start to make sense. Take the Holy Scriptures for instance: the image of the house is being used many times:
In the Old Testament, Moses builds a tent for God in the desert while the people of Israël wander for forty years. In that tent they keep the Ark of the Covenant and it’s a place of worship. After settling in the Promised Land, David promises to build a house for the Lord and his son Solomon will finish it. In the New Testament Our Lord uses the image of the house to say things about us and our lives. Our bodies are a Temple (House) for the Holy Spirit. The Holy Spirit wants to dwell in us. God get closer to a person than that. Talking about dwelling places is a major theme in the Scriptures, but at the same time everybody realises that God doesn’t need a tent, a house or even a temple. But God likes to be close to us and we like to have places to go to to worship him.
We still build houses for the Lord. We call them churches nowaday. It’s a place where we gather for the breaking of the bread, just like the first Christians did in the Scriptures. They came together in houses to have fellowship and worship. However, we aren’t people who only show our faith inside churches or temples. We are also called to live our faith outside. During Mass, or better: just before Mass ends this is made very clear when the deacon says or sings “Ite Missa Est”, “This is Mass”. It’s one of the very last things that’s being said during Mass, but it’s said in the present tense. So what follows next, THAT is Mass. At least, that’s how a priest explained it to me. This means that everything that’s important we do after we leave from Mass. Mass service prepares us for it.
What has this to do with a house blessing? I think you can think along the same lines about your own house. A house is a roof above your head, it allows us to eat in peace, to refresh ourselves, to rest, to invite people and all the other things that gives us energy to do what we are called to do. Working in the vineyard of the Lord becomes very complicated, if not impossible if you’re not rested, if you’re hungry, if you’re not at peace. We need our house as much as we need Mass to live our faith. And because I start all of my days in my house, I want to have it blessed, to make a statement everything starts with the Lord.
This goes much deeper than a superstitious protection against bad luck, the devil, fire and what not. Maybe God protects me from that, but I believe he would do that anyway, whether my house is blessed or not. If I want to protect myself against a fire, it would probably a better idea to install a smoke detector and other security measures than having a priest sprinkle everything with a few drops of holy water.
This ‘deep’ reason wasn’t for me the only reason to have my house blessed. Catholics love throwing a party. We just need reasons to do so. It’s a day of a housewarming party, having fun with friends too. That’s why I asked a priest friend to do the blessing instead of my own parish priest. Just to have a good excuse to have him come over here to have a lot of fun. And boy, did we had a blast that day. Maybe I need to invite him again for Epifany so I can have a blessing again.
A friend who was joining in the festivities took some pictures of the ‘event’. I’m walking around with a small bowl filled with holy water and Fr. Roderick has an aspergillum (a small metal container with a sponge in the head) to sprinkle holy water. He says a prayer when we arrive at a certain place that’s dedicated to that place and blesses it with the holy water.
So now all my friends who aren’t Catholic know why we bless our houses.
Popularity: 23%
Status Update: new housing or not?; Christianity (Catholicism) and Syncretism; LOST; “V”; Scott Hahn – A Father Who Keeps His Promises: God’s Covenant Love in Scripture. Contact: www.spiritualjourneypodcast.com or spiritualjourneypodcast@gmail.com
Links:
Popularity: 18%
Podcast: Play in new window | Download (Duration: 18:23 — 16.9MB)
During Advent, everything is dialling back: there are no flowers in our churches, the gloria is omitted during Mass and the colour is purple. The church is preparing for Christ’s coming with Christmas. We sing “Veni, Veni, Immanuel” and the “Rorate Caeli” only during this season. But on Dec. 8 the colour gets bright, the church flares up: it is the Solemnity of The Immaculate Conception. There’s a reason that this Solemnity is on the calendar at the beginning of Advent. It helps us to understand the coming of Christ better. It really helps preparing for Christmas.
A lot of Catholics think, because we are preparing for Christ’s birth, this feast is referring to the Immaculate Conception of Jesus, when the virgin Mary became pregnant of the Holy Spirit. This is not the case. We celebrate the Immaculate Conception of Christ’s mother, the Virgin Mary, also called in the Bible the second Eve. From Catholics to Protestants the general agreement is that Genesis 3:15 refers to the Blessed Virgin giving birth to the one who would crush the snake’s head.
The LORD God said to the serpent, “Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.”
(Genesis 3, 14-15)
Popularity: 10%
Write a caption and post it in the combox down below
With a hat tip to the American Papist Blog
Popularity: 6%
Easter Vigil 2009 was great! For me, this is one of the most awesome Masses of the whole liturgical year! During Mass I tried to make some pictures with my cell phone, but with the flash switched off. I didn’t want to ruin other people’s devotion. I hope you get an impression how Mass was like, but it’s better to actually be there. But the next opportunity is in 2010, so until then, you’ll have to do with the pictures!
Popularity: 1%

Photo by MacariusIn our cathedral we sing the ‘Solesmes’ version of the Stabat Mater, in my opinion it’s simple but very beautiful. You hear one of our choir members, Sjoukje singing in the front of the cathedral and Mark singing along seated next to me.
When you click on ‘Read more’, you’ll find the lyrics of the chant.
Popularity: 2%
Podcast: Play in new window | Download (Duration: 6:16 — 5.7MB)

Photo by mollycakesGood morning! I just came back from the cathedral…
Last night I spent the night chanting and praying with a number of other fellow parishioners.
It started last night at 9pm with the “Dark Matins” sung in Gregorian by our new Schola: Schola Nova Gregoriana. They just started and this was their first performance and I must say that they really sound good already. It’s very promising. We’re really spoiled to have two full scholas in our parish and one very good choir. After they finished, the All Night Vigil started 45 minutes later. We prayed a full rosary, we listened to a reading from Isaiah 1:1-20, did the Litany of the Holy and Precious Blood of Our Lord Jesus Christ; we did the Office of Readings for Good Friday, the second reading bySt. John Chrysostom, who was bishop of Constantinople († 407) and right after that we sung the Stabat Mater, the Solesmes version. I think that’s the most beautiful version I’ve ever sung. Everything was wrapped up by our priest at 7:00 am, by praying Lauds. I really REALLY liked doing it, hoping we have some more All Night Vigils in the coming year!
Popularity: 2%
Podcast: Play in new window | Download (Duration: 28:42 — 26.3MB)
A while ago I found this short clip in which they explain how hosts are being made. I found it quite interesting. Most interesting of all was the music they were playing in the factory… :nungrin:
Source: http://www.boston.com/news/local/articles_of_faith/2008/11/an_inside_look.html
Popularity: unranked